净土法语 / 第182集

第182集無住生心如何運用到念佛法門

How to apply 'developing correct mindfulness while the mind does not abide in anywhere' in the Buddha-name chanting method?

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無住生心如何運用到念佛法門 - 第182集

How to apply ‘developing correct mindfulness while the mind does not abide in anywhere’ in the Buddha-name chanting method?

整個宇宙萬事萬物,用現在的話說有機體,它是活的,它不是死的。所以美國的修.藍博士,前年到我們這個攝影棚來,告訴我們,我們在此地一舉一動、一言一笑,包括你起心動念,他說桌子知道,椅子知道,牆壁知道,天花板知道,地板也知道,沒有一樣不知道,你能瞞得了誰?

In today’s terms, all phenomena in the entire universe are organisms; they are living and not dead. That’s why Dr. Ihaleakala Hew Len from the Us who came to our studio the year before last, told us that the tables, chairs, walls, ceiling and floor know our every movement, speech and thought here. Who can you hide them from?

諸佛菩薩對於這些事相完全通達明瞭,所以他的心清淨,他的心平等,沒有起心動念、沒有分別執著,大公無私,對待遍法界虛空界,平等的對待,一片真誠慈悲,用這一片真誠慈悲來幫助遍法界虛空界苦難眾生。我們怎麼樣學法?抓住《金剛經》的綱領,「無住生心」。

All buddhas and bodhisattvas are fully aware of this matter, so their minds are pure and impartial without giving rise to thoughts, discrimination and attachments. They treat all beings throughout the empty space of the Dharma realms selflessly and impartially by helping the suffering ones with their sincerity, compassion and mercifulness. How do we learn? We should grasp the principle of cultivation in the Diamond Sutra i.e., developing correct mindfulness while the mind does not abide in anywhere.

生什麼心?生念阿彌陀佛的心。不生別的心,只生信願持名,就生這個心。心裡除了這個念頭之外,什麼念頭都沒有,就叫「應無所住」,就叫無住。我們的目的就是到極樂世界,就是親近阿彌陀佛,妙極了這個法門。所以一定要發無上菩提心,無上菩提心就是真信真願。

What kind of mind should we develop? We should not develop other minds, but only develop the mind that recites Amitabha Buddha’s name with belief and vow. Having no other thoughts apart from this thought is called ‘the mind not abiding in anywhere.’ Our goal is to be reborn in the Land of Ultimate Bliss to be close to Amitabha Buddha. This Dharma method is awesome! That’s why we must bring forth the supreme bodhi mind, which is true belief and true vow.